According to sources like Duas.org , it was believed to have been transmitted by Imam Mahdi (atfs) due to its emotional intensity, although some scholars attribute its narration to earlier Imams or historical figures like Sayyid Murtadha, as mentioned in Bihar al-Anwar . 2. Why is it Called a "Hot" or Intense Ziyarat?
The text of this Ziyarat, often recited on Ashura day or throughout the month of Muharram, can be categorized into several deeply emotional and theological sections: ziyarat e nahiya hot
, the twelfth and final Imam, it offers a graphic, firsthand spiritual account of the tragedy of Karbala through the eyes of the awaited savior. Historical Significance and Origin According to sources like Duas
While the spiritual intention is the most critical aspect, there is a traditional ritual for its recitation. One should stand at the position where the head of Imam Husayn (AS) is believed to be buried, turn one's face towards the Qibla, and face the direction where the other martyrs are buried. After the Ziyarat, it is highly recommended to perform a two-unit prayer ( Salat al-Ziyarat ). In the first unit, Surah al-Anbiya (Chapter 21) is recited, and in the second unit, Surah al-Hashr (Chapter 59) is recited. After completing the prayer, the reciter recites the Tasbihat of Lady Fatima Zahra (SA) and then places their forehead on the ground ( sajdah ), reciting the following phrase forty times: "أَسْتَغْفِرُ اللهَ" ( Astaghfirullah - I seek forgiveness from Allah). The text of this Ziyarat, often recited on
For believers, the Ziyarat serves as a "theological script" that offers a window into the Imam's worldview. It emphasizes:
Reciting is a powerful, emotional experience. It transcends time to connect the believer directly with the events of 61 AH, seen through the eyes of the Promised Mahdi 1.2.1. It is a "hot" prayer that ensures the memory of Imam Hussein's sacrifice remains fresh, painful, and active in the hearts of his followers, inspiring them to stand against oppression.
This version includes the names of approximately 80 companions of Imam Hussain (a.s.) and their killers, focusing specifically on those who sacrificed their lives with him.