Musannaf Ibn Abi Shaybah 37157 _best_ (COMPLETE)
1. The Proclamations on Early Governance (The Lineage of Authority)
The primary narrator who directly questioned Safinah regarding the political propaganda of the era. Historical Context: Caliphate vs. Monarchy
In the tapestry of Islamic literature, Musannaf Ibn Abi Shaybah Hadith 37157 serves as a vital thread. Whether referencing the specific moment of the Prophet’s choice to return to Allah or the final arrangements of his community, the narration captures the essence of the prophetic legacy. It transforms the tragedy of death into the completion of a divine trust. Through this hadith, Ibn Abi Shaybah not only preserves the words of the Prophet but also cements the foundational belief in the Messenger’s humanity. The text stands as a testament to the rigorous methodology of the early scholars, who recorded history and theology with equal precision, ensuring that future generations would understand that the Prophet (peace be upon him) was the perfect servant of Allah, who fulfilled his duty and returned to his Lord in the manner described in the Quran. musannaf ibn abi shaybah 37157
“Al-Fadl narrated to us, from Hashraj ibn Nabatah, from Sa'id ibn Jumhan, who said: I said to Safinah (the companion of the Prophet): 'The Banu Umayyah claim that the Caliphate belongs to them!' Safinah replied: 'The children of the blue-eyed woman lie! Rather, they are kings, among the harshest of kings, and the first of the kings is Mu'awiyah.'”
: It contains over 37,000 reports, making it one of the most comprehensive primary sources for early Islamic history and law. Monarchy In the tapestry of Islamic literature, Musannaf
In those sister compilations, Sa'id ibn Jumhan asks Safinah to calculate the years of the Caliphate. Safinah counts them on his fingers: Abu Bakr (2 years), Umar (10 years), Uthman (12 years), and Ali (6 years). Record in the Musannaf functions as the critical post-script to that calculation—a direct evaluation of the Umayyad dynasty that immediately followed that 30-year golden era.
Furthermore, this hadith is pivotal in discussions regarding Tawassul (seeking a means of nearness to Allah) and intercession. By documenting the Prophet’s acknowledgment of his death, the text implicitly argues that after his passing, the Prophet cannot manage the affairs of the world. This supports the orthodox Sunni position that the Prophet is deceased in his grave, awaiting the Resurrection, and that invoking him as an eternal present overseer is an innovation. The text serves to delineate the boundary between respect for the Prophet and the deification of him. Through this hadith, Ibn Abi Shaybah not only
عن أبي عبد الله الصنابحي، قال: قال رسول الله صلى الله عليه وسلم: "إذا كان الماء قلتين لم يحمل الخبث" أو قال: "لم ينجسه شيء".
According to related narrations found in Jami` at-Tirmidhi (2226), Safina often referenced the Prophet’s statement that the "Caliphate of Prophethood" would last for 30 years, after which it would become a kingdom.
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